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Catching Kangxi (on)

Source: Time: 2020-02-21 02:45:07

Millennium Tongzhou vitality north stream

Learn Fuxi and catch Kangxi.
The position of Kangxi Dictionary in the study of names is endlessly high. At the beginning, "Kangxi Dictionary" was combined with the five-cell dissection method, and now the updated version of the five-cell dissection method—six-cell, seven-cell, eight-cell, nine-cell, and nine-house ten-name gods all use it. For the vast majority of name-savvy enthusiasts, even if you do n’t believe in the five-cell dissection method, you still have to believe in the rules for Chinese character strokes in the Kangxi Dictionary, otherwise you wo n’t be able to study. Unless you don't study mathematics and physics, you can bypass the Kangxi Dictionary without a name list. In this way, only those who have no connection with the "Kangxi Dictionary" learned the names of the zodiac and the names of Ma Ruicheng.
Because the names covered in the "Kangxi Dictionary" are widely learned, so many people respect the "Kangxi Dictionary". With so many people, others naturally dare not easily deny the guiding role of Kangxi Dictionary in naming, and the voice of questioning was suppressed. Today, however, I want to have fun and catch Kangxi!
First, the law of sawing arrows must be alert
"Thick Black" reveals a kind of villain behavior, called "saw arrows". If you hit the arrow and go to the surgeon for consultation, the doctor saw the arrow shaft off, and then said that what he had done was done, and pushed the next step to other doctors. The Kangxi Dictionary used to count Chinese characters is the "saw arrow method" introduced in "Hou Hei Xue". He himself was irresponsible, and he shuffled the access to the Kangxi Dictionary. What did he do? Pick the easiest thing to do, make a few numbers one after another, and play "Qiaolian Shenshu". This is to avoid the importance and to ignore the light. You cannot doubt the "Kangxi Dictionary". It is inseparable from the "Kangxi Dictionary" to set the number of Chinese characters and learn names by this step. This is in itself a method that does not understand the direct expression of Chinese characters.
Another metaphor is even clearer. In the CCTV Spring Festival Gala show, when there is a large song or dance or curtain call, there are always a few children jumping around on the field. The star celebrities also have to lift the children up to put them in the most prominent position and complete a freeze. Do n’t innocently think that it ’s borrowing a child to express the future and hope of the motherland. That ’s because in that most important position, the star ca n’t stand up and ca n’t hold back, so use a clever way to pull a child. Come up and let the children bear the burden for those stars. Star celebrity, no matter how high the value, there is still value; because the child is young, the future is inestimable, so the arrangement is equivalent to stealing the concept, using the unknown X as infinite ∞, in fact, the value of the child may not be large. This child is actually a prop for adults to decompress themselves. This "Kangxi Dictionary" is also a prop for practitioners of name studies to decompress for themselves.
In fact, the person who introduced the "Kangxi Dictionary" as a naming tool (that is, the Japanese Kumazaki) does not necessarily understand Chinese characters. He only needs to connect in the middle because the system of the "Kangxi Dictionary" is based on the Under the same title, it is arranged according to the number of writing strokes. The words with the same stroke number are grouped together. Even if you don't know how the words are written and how they are formed, it doesn't matter. Look at the words before and after to determine the number of words. However, this connection makes people feel that this person who has given Chinese characters according to the Kangxi Dictionary knows Chinese characters very well and has great taste. Later, everyone did it one by one, unconsciously becoming a pawn for the "Kangxi Dictionary" marketing.
In the book "The Mystery of Names", Kumazaki explains in a long paragraph how the method based on the Kangxi Dictionary is correct (see "The Mystery of Names" on page 39). It can also be said that the first person who can use the "Kangxi Dictionary" to determine Chinese characters and use it to judge names is Kumazaki Keno. It is ridiculous that afterwards there were many Chinese practitioners in name studies who ate Kumazaki Kenwok. With Kumazaki Kenwok, they have been pursuing and adhering to the methods created by the Japanese Kumazaki Kenwok all day, but they have been scolding him every day. These Chinese post-learners who do not know respect for the teacher and respect for their ancestors (their ancestors are of course the Japanese Kumazaki Kenzo) are completely Erzi practice. The basic thinking mode is this: 1. As long as it is Japanese, it is not possible. "It's from China, we should win it; Kumazaki is from Japan, we need to approve it." 2. I want to use the 81 math and science in Kumazaki's book to open a shop, but things in Japan are not good, so it is impossible for Kumazaki to invent 81 maths and sciences. Under the management of these two sisters-in-law, the creation of 81 Mathematics and Physics became a headless case, and the Kangxi Dictionary appeared on the altar from a reference book.
People are inert. Most people are very happy, exaggerate their achievements, and make the most of others' achievements. In this way, a bad result is formed: the real thing and the original thing are always few. Maybe you can't use a real thing. On the contrary, it is plagued by plagiarism, learning fur, and even failing to learn. The market, fallacy and evil, like snowballs, are getting bigger and bigger. A few days ago, I saw a rumor saying that a foreigner who loves Chinese characters made a complete set of the most comprehensive and detailed Chinese character query system, which humiliated Chinese text experts. The first feeling when I read this message was that this foreigner was really great. Some people look at the system made by foreigners with admiration and emotion. It turns out that what foreigners do is to combine several query databases that others have already done! This is the truth of the matter. The hardest work is usually done by no one. Everyone is rushing to work, which is an image project with less pay, more returns, and significant results. Waiting for someone to do the hardest, the most tiring, and the least effective thing (as today, I am step by step how to correct the number of each Chinese character converted), it means that the matter has become extremely chaotic, almost It's beyond control. History has proven time and again that hard work is always forced to produce characters, which is human nature. In the era where Kumazaki was living, name studies were relatively easy to do. Kumazaki had no time (or ability) to come up with a complete mechanism for converting characters into numbers. The problem of converting characters into numbers with one stroke was assigned to the Kangxi Dictionary. But if "Kangxi Dictionary" set the number of Chinese characters wrong? Wouldn't it be a complete crash?
OK, let's think about this problem from a logical perspective.
Condition 1. The mainstream of name studies depends on the Kangxi Dictionary.
Condition 2. The Kangxi Dictionary was compiled for the purpose of naming people.
Conclusion: The results given by Kangxi Dictionary for character determination are credible for name judgment.
The conclusion cannot be established. Because according to condition 1 and condition 2, no one has done the hardest job of "determining Chinese characters for name judgment"! The first person to designate "Kangxi Dictionary" for name access was lazy!
This conclusion is naturally terrible.
Therefore, someone naturally jumped in and continued to work—to make up the work of the Kangxi Dictionary.
There are two ways to do this job:
First, explain the principle of converting characters to numbers. One of the best things about Kumazaki is that he doesn't explain. In the book "Mystery of Names", he declared several times, "Don't ask me why, please check the case around you according to my method", "I don't need to explain the principle here ..." "The principle is not important, please "Everyone downplays the principle." It is a high-minded, disdainful look, full of "no explanation". Kumazaki does not explain, and Kumazaki ’s post-school students cannot explain it. It seems that the principle of explanation is hard work, hard work, and hard work. No one wants to go this way.
2. Continue to strengthen the role of Kangxi Dictionary in the study of names and change the conditions. Condition 1 above is a fait accompli. If you can't modify it, you can aim at Condition 2 and make random changes. Thus, "Kangxi was a master of name studies, producing" Kangxi Dictionary "to name the prince", "The appearance of" Kangxi Dictionary shows that China already had the science of name studies at that time "and so on. However, such a levelless and arrogant idea is not convincing, but instead exposed the huge gap between the name science and the Kangxi Dictionary.
The above texts use "saw arrows" and "inertia theory" to prove that Kangxi's counting method is unreliable for name and number from the perspective of human feelings and human nature. As for how the Kangxi counting method is actually wrong in the calculation process, please continue reading.
Second, special cases, where are so many special cases?
Since the Kangxi counting method assumes the task of converting Chinese characters into numbers, it must stand the test of mathematical addition and subtraction operations. At the very least, it must enter the mathematical track. Take a step back 10,000 steps and say that at least you have to comply with the rule of increasing more, decreasing, and decreasing. There will always be less and more, and less and less (hereinafter, the "Kangxi Dictionary" counting method appears This anomaly).
Mathematics is nothing but easy to learn. How much mathematics is easy to learn has surplus and deficiency; mathematics has addition and subtraction, and easy to learn has advance and retreat. Mathematics expresses the axioms of the world, and Yi Xue also expresses the axioms of the world. The two are in common and can be mutually confirmed. Therefore, the root of Yixue lies in image numbers. The application of Yixue to the science of prediction and auspiciousness is called "scientific number". If Kangxi's counting method doesn't make sense at the level of mathematics, it also doesn't make sense at the level of easy learning.
Chinese characters, as a whole, have a "unified field." All Chinese characters are measured, labeled, supported, and integrated into one another. This is a magical function of Chinese characters. When comparing Chinese characters with each other, they are measuring each other. For example, the word "Hua" counts 4 and when compared with the word "Ren", it is natural to understand that the word "Ren" also counts 4. The "亻" on the left and the right part are both counts 2. "Hua" and "ren" have a natural equality in mathematics. This is nature and this is truth. Words containing the same parts can be measured and labeled with each other. For example, I can determine that "Sunny" is 12 counts, "Day" on the left is 4 counts, and "Blue" on the right is 8 counts, and the sum is 12 counts. One opening and one closing, the addition of parts is the whole, this is the rule. The "Day" on the left is swapped, Qian 10 counts, Jing 13 counts, and fine 14 counts, and it goes without saying. The "green" on the right is swapped, and the Ming 8 counts, the Xin 8 counts, and the Xi 20 counts are also self-explanatory! Two characters that do not overlap each other at all, they can be measured and labeled with each other as long as they are connected with each other in the middle, such as "Qing-Liang-砚-Shuo", this is like someone counting any one person, just find It is the same reason that you can contact the head of state if you have 7 valid calls. Why is the math and mathematics of Chinese characters in the name magical? That's because all the Chinese characters are a whole, they are related by blood and veins, and all the Chinese characters have relatives, but the distance is different! What mathematics and physics a certain Chinese character possesses is not only prescribed by itself, but all the Chinese characters are "gongwei" together. Name a person using the mathematics of a certain Chinese character, all the Chinese characters are vigorous at the back. The Chinese characters with the same mathematics as this Chinese character resonate as if they are a certain number, and the Chinese characters that are mathematically different from this Chinese character are oppressed by its mathematics. Is another number, this is the power of the overall Chinese character field! The overall strength of this Chinese character is the "Unified Field of Chinese Characters". The "Unified Field of Chinese Characters" is an endless driving force for the full play of names and mathematics.
The stupidity of the Kangxi counting method is that instead of exerting and integrating this "unified field", it destroys and dissolves this "unified field", pulls out "special cases" one after another, and makes the neat, uniform, and ruled The well-ordered Chinese characters and mathematics have been broken up and broken.
Have a look, here are some special cases sorted out according to the "Kangxi Dictionary" counting method:
Into 7
Purple 11
Lu 17
Tour 7
Government 8
Wine 10
Hung 17
These special regulations are like independent kingdoms, destroying the laws corresponding to Chinese characters and mathematics.
Originally, introspection of these unreasonable special regulations was a good time to recognize the inadequacy of Kangxi's counting method and discover the overall law of Chinese character access. However, for decades, no one in the Chinese name academia has ever done this job. On the contrary, We only saw a large number of obsessed, fanatical, and touting the "Kangxi Dictionary". Under the road map drawn by Kumazaki Kenzo, he was desperate to do what Kumazaki Kenzo ordered and took the "Kangxi Dictionary" to heaven. However, only the "Kangxi Dictionary" and Kumazaki Kensuke's orders were obedient, and they did not dare to cross the thunder pool.
It should be noted that the earliest command issued by Kuma Kazaki was "to listen to the" Kangxi Dictionary ". Obedience to the" Kangxi Dictionary "is to command Kumazaki. They are the same. At present, the habit of the academic circle is to hold the "Kangxi Dictionary" while cursing Kumazaki Kenwaku, because the kumazaki Kenwaku ’s post-students in China are ignorant, and it is not known that the first command to hold the "Kangxi Dictionary" was issued by Kumazaki Weng Yes, they are ignorant enough to hit their grandfather. Their wishful thinking was to reduce the difficulty of their own business by holding the "Kangxi Dictionary" and appear to have their own culture. At the same time, they called themselves "patriotic" and had a heritage by scolding Kumazaki, and they were connected to the Chinese name study earlier than Kumazaki. inherited. But they couldn't find the system of ancient Chinese names and ancient traditions, so they forced the system of Kumazaki Kennon, and they stole China's ancient tradition. The author did not bother to write this text, it is to tie the "Kangxi Dictionary" and Kumazaki firmly together, so that Chinese post-schoolers of Kumazaki have no chance to fake the earlier inheritance of Kumazaki-style name learning in China, to prevent The pedigree of Japanese name studies has penetrated into Chinese name studies, so that future Chinese names will learn from the fall. ——This paragraph seems to be a tongue twister.
All in all, there are so many mathematical factions in Chinese name studies. For decades, it has been a shame and weird thing to be led by a Japanese method. What is even stranger is that so many name researchers have no idea of Kangxi's notation. They still remember that they can remember the words "wine", "cruise", "purple", and "hong". The strokes in "Kangxi Dictionary" are proud, and they have really lost all the dignity of Chinese culture!
Third, analyze the two laws of Chinese characters
There are two major rules for analyzing Chinese mathematics and mathematics. After mastering these two laws, you will analyze Chinese mathematics and mathematics without using the Kangxi Dictionary at all.
The rule of the unified field of Chinese characters mentioned in the previous section is the first rule. This section introduces the second major rule-the "gradual change-universal change" rule of the ideographic part of Chinese characters.
The most basic method for converting Chinese characters into numbers is to count strokes. But Chinese characters have a history of evolution, and things are a little more complicated.
The number of strokes should be based on traditional script (based on traditional script). The traditional script is the oldest in China. It still maintains a strong vitality and does not die because of the promotion of simplified characters in the mainland. Instead, it is simplified. The word lacks vitality and its future is uncertain. This issue will be further detailed later).
The traditional script of traditional Chinese did not appear at first, and further searching forward, it also evolved from other types of calligraphy, and there is still a history of evolution. Therefore, to get a Chinese character, you must be mentally prepared, and you must take into account that the Chinese character may have a "representation of meaning" part. The so-called "representing the form by meaning" (referred to as "yi generation") refers to that a certain structure in Chinese characters is no longer a gongbi, but is freehand. "Water", "” "on behalf of" 犭 "," 艹 "on behalf of" 艸 "," 走 "on behalf of" 走 "," ”" on behalf of "引" ...
Note that the ideographic part of the Chinese character and its non-ideological part form a binary structure. The non-ideal part is elementary, primitive, fine-stroke, and flat, such as gongbi drawing, pattern drawing, and chess piece cloth. One stroke corresponds to one number, which can be counted through time; Three-dimensional, presented in a new form, but the number carried is still the original number (gongbi, original number). There is also a rule for the formation of Chinese characters, that is, all parts of the Italian generation are large categories, because they appear frequently and form the backbone of the Chinese characters, so they are eligible to evolve into the Italian generation. All parts of the Italian generation, as long as they are of the same type, are uniform and uniform. They are still under the control of the unified field of Chinese characters. There are no special cases or individual cases.
Why is there such an Italian part? That's because Chinese characters have a history of evolution. It is conceivable that if the Chinese characters have no history of evolution, they have been placed there in the world and have never changed, that is, they are treated as pattern drawings, one by one. However, the above "never changed" is only a hypothesis that the Chinese characters will inevitably be deformed in the course of evolution.
This deformation is divided into two steps.
The first step is a slight change. Although there are subtle changes in shape, the strokes are still there, no more and no less. For example, after the word "wood" becomes a radical, it suddenly changes to a point, which is slightly changed but the number of strokes remains unchanged. For another example, when the word "食" becomes radical, the vertical hook in "Food" is simplified to vertical, and the skimming is simplified to two horizontal. This is at a slightly changing stage.
The second step is change. After minor changes, there may be bigger changes-strokes hidden. In this case, if the hidden strokes are not counted in the idea, the shape and number will change. However, the author is unwilling to use the saying that "forms and numbers change" to create confusion, hence the name "common change". Although the shape changes after the change, the number contained in it remains unchanged, because the original shape in the overall Chinese character system is still there, and the original shape is the root. Frame the part of the stroke after the change to the original mathematics, so that the entire Chinese character system becomes one. Examples of permutations, such as the slight change in the word "食", which still seems bloated as a radical, go one step further and pull the vertical pen out of the hook. Going for a while, this stage is "general change." After the structure of the Chinese character has been changed, it becomes the Italian part of the Chinese character. When analyzing its mathematics, it can be loaded with the original shape.
Let us go one step further. When we understand the principle of "the original part of the Yi generation is restored by the original shape of the work style", no matter what the simplified Chinese character looks like, as long as the original form of each part is found, its mathematics can be accurately inferred. For example, the word "fan", the "饣" on the left is the meaning generation, the original form is "eating", counts 9, the "reverse" on the right is not the meaning generation part, directly count 4, and "fan" counts 13. Because the Chinese characters have a unified field, such as "Qing" and "Lang", they all have a stark contrast with the word "食 (飠)". Their evolutionary traces of the same stroke are interlinked, and they have all undergone "slight changes- It can be known from "change" that "Qing" has "Gen", "Lang" left is "Good", "Qing" counts 11, and "Lang" counts 11, which can be obtained in one fell swoop.
Another example is the common variant. For example, "纟" next to the twisted wire, the original form is "department". As the "department" of Chinese character parts, it is slightly changed. The upper one is taken to the lower part and combined with the "small" Four points. Then it will be changed again, and it will be hidden, and become "成" or "糸", and "糹" will be changed again and become "通". Understand this principle, and seek "red" and "pure" mathematics, as long as "system" is loaded directly, we can see that "red" counts 10, "pure" counts 11.
The above are the two major laws that I found: the unified field of Chinese characters and the slight change of common characters in the meaning of Chinese characters. Using these two rules, it is easy to find the math and physics of Chinese characters; mastering these two rules, you will understand the shallowness and errors of Kangxi's counting method.
The core of Kangxi's counting fallacy
The Kangxi Dictionary is not a name-guide book, but a copybook using strokes as a clue.
Look at the process of using Kanji to count in the Kangxi dictionary. In the first step, the radical of the word is first removed, and the number of strokes of the radical is determined before use. In the second step, the Chinese character in the radical column is checked. In the middle position, the writing style of the "Kangxi Dictionary" is to arrange the characters in the same radicals first. The strokes with the fewest strokes come first, and the strokes with the most strokes come after. The words with the same radicals and strokes are next to each other. The greater the number of strokes, the stroke number is marked before the set of the same stroke number under the same radical, and the number and radical number are used to obtain the mathematics of the Chinese character.
This method of counting Chinese characters is not based on characters, but on books, based on writing style, and more specifically on the position of characters in a dictionary. This method is based on the fundamentalism, a rigid idiom, a blind worship of "Kangxi Dictionary", abandoning the standard of Chinese characters and the combination of Chinese characters itself.
The difference between the system-based count and the Chinese-character-based count is that the system-based count is dead (like endorsement), and the Chinese-character-based count is alive (like math). The two cannot be unified at all, and a major contradiction is bound to arise.
The word collection of "Kangxi Dictionary" is very deadlocked, and the word is included in the radical. The only exclusive method is used to search for a Chinese character. There can be only one entry and no compatibility. Taking the word "Hong" as an example, if it is included in the "Bird" department, the word "Hong" can only belong to the "Bird" department, and other departments cannot include it.
In doing so, it seems as if there is support for the doctrine of exegesis, but in fact it just makes no sense. the reason is:
1. Using the "Bird" Department as the only search entrance for "Hong", although the "bird" was given the right to exege, it deprived the "Jiang", "Water (氵)" and other components of the right to exege, "氵"It can't be reduced to gongbi count as" water ", which violates the spirit of Chinese character training. Kangxi's counting method is to use the style of the book to stash a part of the exegesis of a Chinese character, let a Chinese character be half-exercised and half unexplained, so that a Chinese character cannot become an organic Chinese character as a whole, which is not trivial.
Second, the reason why Chinese characters have a strong ability to reproduce and make characters is because of their compatibility. There are many components of Chinese characters that can be used as query radicals. The word "Hong" on the left is "Jiang", and the right is "Bird". It is an established fact. "Hong" belongs to both "氵" and "Bird". As a sound dictionary, it can be found by the radical on the left and the capital on the right. "Kangxi Dictionary", regardless of the simplicity, complexity and structural characteristics of Chinese characters, restricts Chinese characters to only the only radicals that can be checked, which harms the compatibility of Chinese characters and violates the law of freedom of Chinese characters. This "self-harm" approach is also incomplete for the mathematics and physics assigned to Chinese characters.
3. After using "Bird" as a radical, the Italian part of "氵" cannot be reduced to "Water" by counting strokes, counting 3, and "Jiang" can only count 6. Thus, the neat and uniform Chinese characters are forced to split. The Chinese character system There are two mathematical "氵" and two mathematical "Jiang", which contradict each other and violate the law of unification.
The concepts involved in the above three paragraphs of analysis are particularly worth emphasizing the free law of Chinese character counting. The radical of Chinese characters is set for retrieval, it is only an entrance. The other parts outside the radical can be regarded as the entrance by changing the angle. In other words, a certain part of a Chinese character is regarded as an entrance and a gripper. This part Is radicals. For example, the word "thin", when you look at it from the top, "艹" is the radical; when you look at it from left to right, "氵" is the radical; when you look at it from right to left, "fu" is the radical; from bottom to top Look, "inch" is the radical. Radicals are actually artificially set for retrieval needs. In the sense of the composition of Chinese characters, Chinese characters have only parts and no radicals. The setting of radicals is the consequence of "biasing and hearing" and "restricted perspective" on Chinese characters. Even if "radicals" are set, the setting of radicals is only a function of casting perspective. It cannot change the structure and mathematics of Chinese characters, and the designated mathematics and mathematics do not add one point or one point. The math and physics of Chinese characters will not be increased by one point. In accordance with the above thinking, it points to the Chinese character-based counting method that conforms to the laws of freedom, conservation and mathematical calculations.
This counting method is very simple to say. Whenever it encounters the Italian part, all of it will be returned to the gongbi original count. It is no longer restricted by the Kangxi Dictionary which can only be returned in one place. Such as:
Thin = 艹 + 氵 + Fu + inch = 艸 + water + Fu + inch = 6 + 4 + 7 + 3 = 20
Wine = 氵 + 酉 = water + 酉 = 4 + 7 = 11
Hong = 氵 + 工 + 鸟 = Water + 工 + 鸟 = 4 + 3 + 11 = 18
This algorithm conforms to the principle of mathematics and can reflect the freedom law of adding numbers. No matter what order the Chinese characters are counted in, even if the same Chinese character is classified into different radicals, the final mathematics is still fixed and unique. From the macro perspective of the Chinese character library, by using this method, the mathematics and physics of each character can find its own reasonable position, and the gap between the characters and the mathematics is more neat and regular.
If you are still obsessed with the Kangxi counting method, and I amplify the fallacy of the Kangxi counting method, you will understand that the Kangxi counting method is extremely unreliable.
Example 1: He and Ruo
According to the Kangxi counting method, "If" belongs to the "艸" part, "艹" counts 6; "Right" counts 5, and "Ruo" has a mathematical theory of 11.
According to the Kangxi counting method, "偌" belongs to the "亻" part, and "亻" counts 2; "艹" is not the classification radical of "偌" in the Kangxi Dictionary. It is not eligible to be returned as "艸" and can only count 4 , "Right" counts 5 and "偌" has a mathematical theory of 11.
According to intuition, we all know that "偌" is formed by adding two strokes on the basis of "ruo", but under the guidance of "Kangxi Dictionary", the mathematics of "若" and "ruo" are actually equal, which is unreasonable.
There are even more outrageous, with the "Kangxi Dictionary" as a guide, there will be less and less.
Example 2: Li Helian
According to the Kangxi counting method, "Lian" belongs to the "Go" department, and "辶" counts 7; "Car" counts 7, and "Lian" has a mathematical theory of 14.
According to the Kangxi counting method, "僆" belongs to the "亻" part, and "亻" counts 2; "辶" is not the classification radical of "僆" in the Kangxi Dictionary, and is not eligible to be returned as "go". It can only count 4 The "car" counts 7, and the math for "僆" is 13.
Adding two strokes on the basis of "Lian" became "僆", but the mathematics was even less! This violates mathematical principles. It is a mistake to reverse the Kangxi notation that "only the only radicals can be returned to the original shape".
Since the Chinese characters are complex, the Italian part often appears and overlaps in the same Chinese character. The Kangxi counting method must have many errors.
If the counting is based on the Chinese character standard, all parts of the Yi Dynasty are restored to the original shape of the strokes. If "11", "偌" 13, the two strokes that are different are exactly the same "部分" parts; "16. The two strokes that are different are still different" 部分 "parts, so that they can be intricate and consistent with the facts, and the Chinese characters can be picked up without being confused.
Using the military system to carry out metaphorical demonstration, the errors of Kangxi's counting method will be clearer.
Such as the Xiang Army, Zeng Guofan as the chief coach, under Zeng Guoquan, Peng Yulin, Bao Chao and other departments. Each army is divided into two types, one is a conventional army, and the other is a stealth special force. Special forces as secret soldiers, although confidential, but the coach certainly knows. In calculating the strength, these secret soldiers should be taken into account and should not be left out. These secret soldiers are hidden in Zeng Guoquan's ministry and accrued; hidden in Peng Yulin's ministry and accrued; hidden in Bao Chao's ministry and accrued. Because the hidden soldiers under the jurisdiction of the coach are all coach soldiers. Zeng Guoquan's troops increased by 10,000, and Bao Chao's army increased by 10,000. His Majesty Zeng Guofan increased troops by 20,000. No matter which one was increasing, Zeng Guofan's troops were added. However, Kangxi's counting method just came up with a ridiculous rule that "only Zeng Guoquan's troops were increased to increase Zeng Guofan's troops, Peng Yulin and Bao Chao increased their numbers, and Zeng Guofan's number of soldiers remained the same." Isn't this a challenge to the axioms of the world? What wrong?
V. The Sadness of Chinese Nomenclature——Fictional Heritage
The Kangxi counting method is based on the Kangxi Dictionary system. It is different from the Chinese character-based counting method in that it cannot be merged. The Chinese character-based counting method is consistent with mathematics. However, the Kangxi Dictionary style counting method is rigid and cannot be based on the mathematics and Chinese character standard.
This is enough to prove from the side that the "Kangxi Dictionary" was not compiled for guidance. From the beginning of Compilation of the Kangxi Dictionary to its completion, it has never carried the task of "determining the mathematical theory of Chinese characters for the purpose of selecting and selecting characters". It was Kumazaki Kenwaka who forced the name and "Kangxi Dictionary" to forcefully graft together by twisting the sword with a lazy sword. The reason why Kumaki Kazumi wanted to "saw arrows" was because he had no ability and no wisdom to determine the mathematics of each Chinese character, so he had to throw away his baggage and push him, so he found a place like Kangxi Dictionary. Later generations did not know the path, but instead took the myth of "Kangxi Dictionary" and took the "Kangxi Dictionary" to the sky; later generations did not know the path, but reversed the cause and effect. Using the "Kangxi Dictionary" as evidence, they asserted that the "Kangxi Dictionary" appeared. At least since then, there have been names like 81 mathematics in China.
If we expand our horizons a bit, we can find a bigger problem. The problem is this: The Chinese name academia has been fictional.
The so-called fictional inheritance is that, without proof, it is determined that China has a very complete system of name studies since ancient times. It has been in the Spring and Autumn Period, it has been in the Warring States Period ... it has been in the Tang and Song Dynasties ... it has been in the Ming and Qing Dynasties ... and then Catching up on some literature that has nothing to do with name science. Of course, in this way, in the end, it is still impossible to find a complete name study in ancient China, because there is no literature and evidence to support this view. At this time, the fictitious inheritor began to flick a shot and play mysteriously, claiming that this technology was monopolized by the emperor and leaked out to kill. That is to say, the ancient Chinese name science is lost? No, this is not the result of the fictitious inheritors. These fictitious inheritors always turn their pens without nails or B. They point to the Japanese Kumaki Kumori, saying that Kumazaki steals the secret of China. Name study. In this way, there will be nothing. The fictional inheritor without any creation (that is, the lazy gang) only needs to point a finger to complete the task, and he can use the method passed down by Kumazaki to make money. Sheep heads hanging from Chinese culture sell dog meat from Kumazaki.
The reader imagines that there is no such thing as cost and creation for such a job. It only needs to connect two things with one finger, and how many people who have the same ideas are attracted to it! This job is exactly the evil method of lazy people sawing arrows. This evil method has appeared twice in the academic circle of names. The first time was that Kumazaki pulled out the "Kangxi Dictionary" as the standard for Chinese characters. The second time was the fiction of the scholars in China after Kumazaki. "Ancient Chinese Mythology", said that this knowledge was stolen by Kumazaki. After the baptism of these two evil laws, the so-called "name study" now becomes less and less looks.
Readers think again, is this Kumazaki Kenzo's influence on the name science small? Is this Kumazaki-style name science's regenerative ability strong? Kumazaki, like a Chinese business man, died, and his law was not invalidated. The Qin aristocrats who killed Shang Yang hated Shang Yang's people and used Shang Yang's method-just as those who desperately scolded Kumazaki's plagiarism, continue to use Kumazaki's law.
It's easy to refute these fictional heirs, and listen to me.
Historically, Japanese people have stolen Chinese treasures, such as paper making, knife making, and martial arts. But all of the above are very different from "Ancient Chinese Mythology", that is, existence. The existence of papermaking, knives, and martial arts in ancient China is undisputed, because there are carriers, paper, knives, and martial artists. These carriers have spread in society and have caused a great deal. It is not a question of whether there are paper, knives, or martial arts as a matter of confidentiality, but a question of production and mixing techniques. Each national treasure is divided into two parts, known information and unknown information. It is the known information that has caused the Japanese people's desire to master unknown information (confidential). The so-called confidentiality has known related information to be pulled outside. And "Ancient Chinese Mythology" has no trace in ancient and modern times, and there is no record. How could the Japanese know this invention and have a heart of contention? Even if it is confidential, if there is no corresponding track to render and throw it on the Japanese face, the Japanese do not know what it is. The fictitious inheritor insisted that the Japanese plagiarized Chinese name science, but they could not solve the driving force of the Japanese to plagiarize the "Ancient Chinese Mythology". They could only be fabricated indiscriminately.
Even as the fictional inheritor said, "Ancient Chinese Mythology" is monopolized by the royal family and can only serve the royal family. The naming division is like the Taiyi. Under this premise, naming the prince is definitely a public event and cannot be covered Track. In Chinese history, many officials like to interfere in the private affairs of the emperor's family. Let the naming division name the prince, it's about the prince's future, it's about whether a prince can inherit Datong, that's OK!皇帝会介入,后妃会介入,皇亲国戚会介入,国家重臣会介入,皇子的党羽会介入,会有多人向御用命名师行贿,王爷长大了会反思,弄不好会报复取名师,在野的取名师为了富贵和名声会向朝廷自荐,要和当朝的取名师比拼过招,梁子越结越深会弄得无法收拾,这种姓名学会像“红丸案”、“梃击案”一样在历史上留下重重一笔。然而,“中国古代姓名学”在古代、近代影踪全无,这是为什么呢?难道,皇子、后妃、皇亲国戚、各派党羽觉悟都非常高?
事情分两面看。不只是“日本人喜欢窃取中国的东西”,中国的广告、征婚节目、真人秀节目,又偷了日本人多少东西?至于说造假古董、文玩,中国更是外国难以企及的造假大国。一些“姓名学专家”为了造假的方便,毅然决然地给熊崎健翁扣上一顶“盗贼”的帽子,占领道德的制高点,正是“恶人先告状”的做法。这些虚构传承者,正适合去广告公司给阿胶什么的保健品编写品牌故事。
虚构传承者有三个法宝:蔡沈著《洪范皇极》,《康熙字典》论汉字数理,杨坤明著《中国姓名学》。《洪范皇极》和取名没有什么关联,可以不理会;《康熙字典》论汉字数理和杨坤明著《中国姓名学》皆已被我考证出,一个是熊崎健翁的安排,一个是熊崎健翁的余韵。至此,虚构传承者们的依托,皆已被拔除。
晚出的,未必是坏的。中国姓名学从熊崎健翁的学说中拔出来,不容易。中国姓名学的创制,才刚开始。
周神松_新浪博客

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