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Eight Rules of Qi Men

Source of information: Time: 2020-02-21 02:39:26

Millennium Tongzhou vitality north stream

The first law is the law of yin and yang.
Yin and Yang is a generalization of the opposites of certain things and phenomena that are interconnected in nature. It symbolizes and illustrates the rigid, flexible, dynamic, and static nature and function of all things in the universe. Yin and Yang are the basic laws of things. Every thing has Yin and Yang. For example, men are yang, women are yin; leaders are yang, and employees are yin. Yang and negative are yin. Qimen Panjia model is divided into yin and yang, each of the nine palaces is divided into yin and yang, and the symbol attributes of each house are also divided into yin and yang. Yin and Yang are the essence of matter.
The second law is the law of unity of opposites.
Everything is composed of two aspects, yin and yang, which are both opposite and unified. For example, a normal family is composed of a man and a woman. According to Zhou Yi's theory, everything is solitary and solitary, and solitary yin does not grow. For anything to multiply and develop, yin and yang must be unified. There are nine yin and yang symbols on the Qimen Panjia model, each of which has its own system. For example, the symbols of tiangan are divided into yin and yang. They are opposite and unified, forming the tiangan system.
The third law is the law of motion.
Movement is absolute, and stillness is relative. In the material world, steel, glass, and the ground seem to be immobile, but they are all in motion. Their internal structure is composed of atoms. The electrons in the atoms move around the protons at high speed and never stop. The world is material, material is moving. The Qimen Panjia model is a spatiotemporal model. It changes every two hours, and all the symbols in the palace change accordingly. It can evolve 4320 innings a year. Therefore, it is a model of regular movement.
The fourth law is the general connection law.
Everything in the world is universally connected, and everything is affected by other factors. For example: the survival and growth of flowers and plants are affected by land, water and sunlight. For another example, any decision of a person will affect his future development. This is the thought with rich and universal connection in the Book of Changes. The view of connection in the Book of Changes reflects people's understanding of various things and phenomena that were interconnected in nature and society at the time. The Qimen Panjia model also has this law, and any of its symbols are organically linked. For example, the rise and fall of the symbol of a certain thing, the palace's health and so on are all connected.
The fifth law is the law of quantitative change to qualitative change.
The quantity of things goes through a certain process, and when it reaches a critical point, it will produce qualitative changes. For example, the winter solstice has the longest night and the shortest day, but after the winter solstice, the day becomes longer and the night becomes shorter; when the time reaches a certain amount, that is, the summer solstice, it will produce a qualitative change, and the process of short day and long night begins. . Because of the personification of symbols, the Qimen Panjia model also reflects the changes in the nature of things in the palace.
The sixth law is the law of reciprocity.
When things reach their extremes, they will transform in the opposite direction. The black-to-white in the Taiji chart reflects this rule, and other things are no exception. In the Qimen Panjia model, when Shitiangan reached Diwang, it turned into the opposite direction, and then became Weak, sick, dead, grave, must. Another example is Tianpan Ding plus Territory C, where Yin Huo is added to Yang Huo.
The seventh law is the wave-forward law.
The curve change of the Taiji chart is wavy, not linear. Like Taiji, everything changes in waves. For example, the stock market, life, and plants all change in a curve. The ranking of Tiangan in the Qimen Panjia model shows the pattern of Tiangan's twelve states.
The eighth law is the periodic law.
Celestial changes are cyclical, such as the moon's rotation around the earth, the rotation of the earth, and the revolution. Another example is grass, which germinates in spring, flourishes in summer, wilts in autumn, and dies in winter, and it repeats itself. The Qimen Panjia space-time model changes symbols once every two hours, and changes to a game every five days. It also repeats movements in an orderly manner.
The eight laws mentioned above are suitable for everything, such as celestial bodies, nature, human society, and also for each of us. The behavior of each of us should abide by these eight laws. For example, if human beings do not pay attention to environmental protection, a large amount of deforestation will cause floods if soil and water conservation is damaged. If you do not pay attention to the protection and greening of grasslands, sandstorms will occur. Too many wild snakes are caught, the biological chain is destroyed, and the rat will be a disaster. Excessive industrial development, not paying attention to the emission of exhaust gases, has caused the greenhouse effect and smog. These are all reflections on the environmental protection of the law of materiality.

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