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Laozi's "Tao Da Jing" | Dade's content, but Tao is from

Source of information: Time: 2020-02-21 02:36:26

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Comte's content is only obedient. The Tao is a thing, but it is nothing but sigh.
Xi Xi Xi Xi, there are elephants; Xi Xi Xi Xi, there are things.
It's sorrowful, and it has essence; its essence is true, and it has faith.
Since today and ancient times, its name does not go, to read the public.
How can I know the status of the people? Take this.
Dade's internality and performance are completely based on Dao's principles. The manifestation and role of Tao are vague, chaotic and elusive. In the chaos and ambiguity, it seems to have the image of Tao, and it seems to have very real things. In that far-reaching ambiguity, there is something very pure; this kind of thing is very simple and innocent, and there is a solid basis and belief to prove its existence. From ancient times to ancient times, this image has remained unchanged, and it can be used as a basis for observing the origin of all things in the world. How did I learn about the origin of all things? It is based on this thing.
"Conte's content, but the way is obedience." "Hole" means "big". "Rong" can be understood as performance, content, and laws of movement. Therefore, the meaning of this sentence is that the greatest virtue must be subordinated to the Tao. What is "de"? "De" is the most essential internal attribute of a specific thing, for example, fire is the flame and water is the essence. That is to say, the most fundamental attribute of "fire" is hot, and the other is upward. One of the fundamental attributes is moisture, and the other is downward. And this fundamental attribute is obedience or subordination to the Tao. So what is the Tao?
"The Tao is a thing, but it's a mere sorrow. There is an image in it; there is something in it. There is something in it. There is essence in it; there is faith in it." "Tao is a thing", that is to say, "Tao" is objective and real, and it is an objective material that is not transferred by human will. This material is the law, the fundamental law of the universe. Because of its objective reality, it is called "thing". This "thing" is distinguished from "heart". Secondly, the Tao is "Wei Wei Wei". As we have said before, ordinary people cannot use the "six senses" produced by "six roots" to understand and grasp the fundamental law of the universe, so of course they are "only." So for a man of lofty depths like Lao Tzu, why is it also "only"? Because the "Dao" is not static, it is constantly changing. Although it is constantly changing, it is regular; it is said to be regular, and its rules are It is not easy to be mastered; and after a long process of wandering, it will return to its starting point. This is the meaning of "Weiyu Weiyu", and there is no specific origin for this "Tao". It is precisely because it is recurring that it cannot see the origin-"历"; it is precisely because it is constantly changing that it cannot see the shape-"惚". In the next two sentences, "句" means that it is far away, and "ming" means that it is dark, which means that it is unclear. In fact, Tao is like this. Unlike everything in the world, it can be grasped by "people." By the time you ’re in-house to fully master it, you ’ve already surpassed the “human” realm. Third, Tao is "there is an image in it", "there is something in it", "there is essence in it", "there is faith in it". Although you can't see clearly, you can see a little bit. It is like watching flowers in the fog, or touching the elephant blindly. Although the whole leopard is not visible, it is also visible. This "one spot" is remarkable. From this perspective, we can see the common nature of the "Tao": it has image; it is objective and real; it is the essence and essence of all things in the world; Test basis. These four basic commonalities are the "name" of "Tao"-the external expression or the law of movement.
"Since today and ancient times, its name has not gone to read the people." These four basic commonalities-the "name" of "Tao", are not only like this, they have been pushed forward, but also this "name" "It will not change. In fact, it will not change if pushed to the future. Therefore, you can use it to "read"-observe, understand, master, and use "folk"-based on the existence of all things in the world. "Why do I know the state of the people?". From today to ancient times, the law of the Tao has not changed, and the law of the Tao has a shadow in the growth and development of all things. How do I know the law of the growth of all things? Because I know the law of the Tao. We can realize the laws of the Tao of Heaven through everything.

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